Brāhmaṇa u Vaiṣṇava – Ubhaye-i Sampūrṇa Vaidika (The Brāhmaṇa and the Vaiṣṇava – Both are Completely Vedic)

‘Brāhmaṇa u Vaiṣṇava – Ubhaye-i Sampūrṇa Vaidika' (The Brāhmaṇa and the Vaiṣṇava – Both are Completely Vedic) was first published in Sajjana Toṣaṇi, Vo.1 in 1881. This article by Bhaktivinoda Ṭhākura portrays some of the differences between Brahmanism and Vaiṣṇavism, and why they are ultimately discordant.

Brāhmaṇa u Vaiṣṇava – Ubhaye-i Sampūrṇa Vaidika (The Brāhmaṇa and the Vaiṣṇava – Both are Completely Vedic)2021-05-29T13:33:43+00:00

Nūtana Gaurāṅga (A New Gaurāṅga)

‘Nūtana Gaurāṅga (A New Gaurāṅga) was published in Sajjana Toṣaṇī, Vol 8 Issue 1 in 1896. In this editorial, Śrīla Bhaktivinoda Ṭhākura speaks about the various devotional achievements in the last year, as well as the obstacles created by envious persons, and then goes on to mention how some persons have created a 'new Gaurāṅga' who has come to harmonise all beliefs.

Nūtana Gaurāṅga (A New Gaurāṅga)2021-08-18T19:39:01+00:00

Māyāvādī Kāhāke Bali? (Who is a Māyāvādī?)

In 'Māyāvādī Kāhāke Bali?' (Who is a Māyāvādī?), published in Sajjana Toṣaṇi, Vol.5, Issue 12 in 1894, Śrīla Bhaktivinoda Thākura explains in detail why māyāvādīs are considered to be offenders to Kṛṣṇa, and why their so-called displays of devotion are useless.

Māyāvādī Kāhāke Bali? (Who is a Māyāvādī?)2021-05-26T13:39:07+00:00

Brahmacārī Āśrama

This short article, “Brahmacārī Āśrama” was first published in Sajjana Toṣaṇī, Vol. 10, issue 7 in 1899. Bhaktivinoda Ṭhākura makes the point that most Vedika scholars in Bengali are contaminated by māyāvāda and there is the necessity for a real brahmacārī āśrama to teach the true meaning of Vedānta.

Brahmacārī Āśrama2021-01-15T21:25:49+00:00
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