Topic: Books

Bhagavad-gita – Chapter One

Śrīla Bhaktivinoda Ṭhākura’s first Bengali commentary to the Bhagavad-gītā named ‘Rasika-Rañjana’ (‘That which delights the relishers of rasa’) was written in 1886 and was a combined translation/commentary. This commentary was based upon Śrīla Viśvanātha Cakravartī Ṭhākura’s Sārārtha-varṣiṇī commentary. The Ṭhākura also gave an elaborate introduction to this work describing the connection between the paths of karma, jñāna and bhakti.

Śrī Kṛṣṇa Bhajanāmṛtam – Objection 1

The book ‘Śrī Kṛṣṇa Bhajanāmṛtam’ by Śrīla Narahari Sarakāra Thākura, the associate of Mahāprabhu, deals with various controversies, and in particular the guru-disciple relationship. In 1899, Śrīla Bhaktivinoda Thākura published this work along with his Āsvāda-vistāriṇī Bhāṣya (‘The commentary that expands transcendental relish’) in Bengali in Sajjana Toṣaṇī, Vol. 11 Issues 1-4. The Ṭhākura’s commentary is an expanded translation of Narahari’s work.

Bhagavad-gita Introduction

Śrīla Bhaktivinoda Ṭhākura’s first Bengali commentary to the Bhagavad-gītā named ‘Rasika-Rañjana’ (‘That which delights the relishers of rasa’) was written in 1886 and was a combined translation/commentary. This commentary was based upon Śrīla Viśvanātha Cakravartī Ṭhākura’s Sārārtha-varṣiṇī commentary. The Ṭhākura also gave an elaborate introduction to this work describing the connection between the paths of karma, jñāna and bhakti.

Śrī Kṛṣṇa Bhajanāmṛtam – Objections

The book ‘Śrī Kṛṣṇa Bhajanāmṛtam’ by Śrīla Narahari Sarakāra Thākura, the associate of Mahāprabhu, deals with various controversies, and in particular the guru-disciple relationship. In 1899, Śrīla Bhaktivinoda Thākura published this work along with his Āsvāda-vistāriṇī Bhāṣya (‘The commentary that expands transcendental relish’) in Bengali in Sajjana Toṣaṇī, Vol. 11 Issues 1-4. The Ṭhākura’s commentary is an expanded translation of Narahari’s work.

Śrī Kṛṣṇa Bhajanāmṛtam – Introduction

The book ‘Śrī Kṛṣṇa Bhajanāmṛtam’ by Śrīla Narahari Sarakāra Thākura, the associate of Mahāprabhu, deals with various controversies, and in particular the guru-disciple relationship. In 1899, Śrīla Bhaktivinoda Thākura published this work along with his Āsvāda-vistāriṇī Bhāṣya (‘The commentary that expands transcendental relish’) in Bengali in Sajjana Toṣaṇī, Vol. 11 Issues 1-4. The Ṭhākura’s commentary is an expanded translation of Narahari’s work.

Śrīman Mahāprabhura Śikṣā Chapter 11

Śrīman Mahāprabhura Śikṣā ('The teachings of Śrīman Mahāprabhu') was written by Bhaktivinoda Ṭhākura in 1892. This work of eleven chapters deals with the ten principle philosophical points expounded by Śrī Caitanya (known as the daśa-mūla) principally citing the Caitanya-caritāmṛta as evidence.

Śrīman Mahāprabhura Śikṣā Chapter 10

Śrīman Mahāprabhura Śikṣā ('The teachings of Śrīman Mahāprabhu') was written by Bhaktivinoda Ṭhākura in 1892. This work of eleven chapters deals with the ten principle philosophical points expounded by Śrī Caitanya (known as the daśa-mūla) principally citing the Caitanya-caritāmṛta as evidence.

Śrīman Mahāprabhura Śikṣā Chapter 9

Sriman Mahaprabhura Siksa ('The teachings of Śrīman Mahāprabhu') was written by Bhaktivinoda Ṭhākura in 1892. This work of eleven chapters deals with the ten principle philosophical points expounded by Śrī Caitanya (known as the daśa-mūla) principally citing the Caitanya-caritāmṛta as evidence.

Śrīman Mahāprabhura Śikṣā Chapter 8

Śrīman Mahāprabhura Śikṣā ('The teachings of Śrīman Mahāprabhu') was written by Bhaktivinoda Ṭhākura in 1892. This work of eleven chapters deals with the ten principle philosophical points expounded by Śrī Caitanya (known as the daśa-mūla) principally citing the Caitanya-caritāmṛta as evidence.

Śrīman Mahāprabhura Śikṣā Chapter 7

Śrīman Mahāprabhura Śikṣā ('The teachings of Śrīman Mahāprabhu') was written by Bhaktivinoda Ṭhākura in 1892. This work of eleven chapters deals with the ten principle philosophical points expounded by Śrī Caitanya (known as the daśa-mūla) principally citing the Caitanya-caritāmṛta as evidence.

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