'Nūtana Patrikā (A New Magazine) - 2' was published in Sajjana Toṣaṇī, Vol 4 Issue 3 in 1892. In this article, Śrīla Bhaktivinoda Ṭhākura discusses three articles in the 3rd issue of the new magazine, Caitanya-mata-bodhinī and shows their deficiencies.
Vivāda Rahasya Prabandhera Samālocanā (A Critique of the Article 'Vivāda Rahasya') was published in Sajjana Toṣaṇī, Vol 4 Issue 4 in 1892. In this critique, Bhaktivinoda Ṭhākura discusses an article in the Caitanya-mata-bodhinī magazine that criticises the position of Śrī Viṣṇupriyā Devī.
Nūtana Patrikā (A New Magazine) - 1 was published in Sajjana Toṣaṇi, Vol.4, Issue 2 in 1892. In this article Bhaktivinoda Ṭhākura reviews a new magazine published in Vṛndāvana and specifically discusses an article by a gosvāmī who criticizes Śrīla Baladeva Vidyābhūṣaṇa.
Śrī Dayānanda Sarasvatī u Tantra Śāstra (Śrī Dayānanda Sarasvatī and the Tantra Śāstra) was published in Sajjana Toṣaṇi, Vol.1, Issue 1 in 1881. In this unique article, Śrīla Bhaktivinoda Thākura answers a rebuttal against the Tantra Śāstra by Swami Dayānanda Sarasvatī, the founder of the Ārya Samāj, and explains the true necessity of the Tantras Śāstra.
In Māyāvādī Kāhāke Bali? (Who is a Māyāvādī?), published in Sajjana Toṣaṇi, Vol.5, Issue 12 in 1894, Śrīla Bhaktivinoda Thākura explains in detail why māyāvādīs are considered to be offenders to Kṛṣṇa, and why their so-called displays of devotion are useless.
Dharmāḍhambara (A Display of Religion) was a short article published in Sajjana Toṣaṇī, Vol.9, issue 4 in 1897. Bhaktivinoda Ṭhākura targets those persons who make an external show of religion and briefly explains the verse ‘nitya-siddha kṛṣṇa-prema’ from Caitanya-caritāmṛta.
Kuṭīnāṭī (Politics and Duplicity) was published in 1894, in two parts in Sajjana Toṣaṇī, Vol. 6, issues 3 and 7. In this essay, Bhaktivinoda Ṭhākura explains the meaning of kuṭīnāṭī according to the philosphy of Śrī Caitanya and also speaks about the verse from Gītā, ‘api cet suduracāro’ in relation to kuṭīnāṭī.
Bāula-matera Vicāra (A Discussion on the Beliefs of the Bāulas) was published in 1892 in Sajjana Toṣaṇī, Vol. 4 Issue 4. A reader had sent five queries in regards to the ideology of the Bāulas (a popular sect of pseudo-Vaiṣṇavas in Bengal) and Bhaktivinoda Ṭhākura replied to these questions in brief. A year later, in 1893, the Ṭhākura wrote his famous Bāula Saṅgīta, a series of 12 songs exposing the debauchery and philosophical deviations of the Bāulas.
Sampradāya Praṇālī (The Sampradāya System) was first published in Sajjana Toṣaṇī, Vol 4, issue 4 in 1892. In this article Bhaktivinoda Ṭhākura explains how Indians at that time were being influenced by western scholars and going against the ancient concept of the sampradāya system.
This article Śrī Śrīman Mahāprabhura Sambandhe Vitarka (A Dispute about Śrī Śrī Mahāprabhu) was first published Sajjana Toṣaṇī Vol 4, Issue 1 in 1892 and deals with the doubts created by certain caste-gosvāmīs on the validity of the gaura-mantra, and the necessity of fasting on the appearance day of Śrī Caitanya Mahāprabhu.
On 18th August 2012, on the occasion of his Vyāsa Pūjā, Śrīla Bhakti Gaurava Narasiṅgha Mahārāja announced to the devotees that he had a strong desire to create a website called “Bhaktivinoda Institute” in honour of Śrīla Bhaktivinoda Ṭhākura and his teachings in order to preserve and propagate them. Read More…