
Book β’ Original Bengali Composition
ΕrΔ« Caitanya UpaniαΉ£ad
by ΕrΔ«la Bhaktivinoda αΉ¬hΔkura
Translated by Swami BhaktivijΓ±Δna Giri
The CaitanyopaniαΉ£ad of the Atharva Veda is indeed a rare text, and ΕrΔ«la Bhaktivinoda αΉ¬hΔkura searched for this book in many places. From Sambalpur, the exalted scholar, PaαΉαΈita MadhusΕ«dana DΔsa, sent a copy in the form of an ancient manuscript to the αΉ¬hΔkura in 1886. PaαΉαΈita ΕrΔ« MadhusΕ«dana DΔsa tried very hard to become the first disciple of ΕrΔ«la Bhaktivinoda αΉ¬hΔkura, but at that time, the αΉ¬hΔkura did not accept disciples.
At the request of the VaiαΉ£αΉavas, αΉ¬hΔkura Bhaktivinoda composed a Sanskrit commentary on the Caitanya UpaniαΉ£ad called the Caitanya–caraαΉΔmαΉta. The following year, 1887, was the 400th appearance of ΕrΔ« Caitanya and thus, Bhaktivinoda printed and published the Caitanya UpaniαΉ£ad for the first time from the ΕrΔ« Caitanya Press located at his home, Bhakti Bhavan, in Calcutta, along with his Sanskrit commentary, and PaαΉαΈita MadhusΕ«dana DΔsa’s Bengali translation named AmαΉta-bindu.
This translation of the αΉ¬hΔkura’s Sanskrit commentary, and PaαΉαΈita MadhusΕ«dana DΔsa’s Bengali rendition of the verses, are based upon the original publication from 1887.
In recent times, some persons have claimed that ΕrΔ«la Bhaktivinoda fabricated the Caitanya UpaniαΉ£ad. However, several Sanskrit scholars at the Sanskrta Sansodhana-Samsat Academy of Sanskrit Research in Melukote, South India, have noted that the text is in perfect classical Vedic Sanskrit and the svara (precise tonal accent) found in the text,(which is not practiced in Bengal) “shows its origin to be from antiquity.β
Furthermore, at least two manuscripts of the Caitanya UpaniαΉ£ad that predate Bhaktivinoda αΉ¬hΔkura by almost 200 years have been discovered in Varanasi.
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